The Tastemakers, 2026

In February 1949, Harper’s published the essay “Highbrow, Lowbrow, Middlebrow” by its managing editor, Russell Lynes. There, he observed a new structure determining prestige in the country: where once wealth and family were the markers of status, now taste and intelligence—what Pierre Bourdieu would later call cultural capital—were paramount. Two months later Life magazine had illustrator Tom Funk convert the essay into a chart of eleven columns and four rows, cataloging everyday tastes across Lynes’s classes. Five years later, Lynes would greatly expand on the essay and reprint Funk’s chart alongside it in his classic book The Tastemakers.

This weekend, gripped by some sort of madness, I decided it was time to update the chart for the present day. It’s a bit fraught—perhaps even disingenuous—to have done so as the very premise of the original book has been upended. Where in Lynes’s day, wealth masqueraded as taste, conspicuous consumption has become important again even as tastemakers have declined in influence. I suspect this has to do with the rise of hip-hop in the 1990s and its relentless valorization of bling, but it is also very much the product of a certain crass vulgarity in new centers of wealth such as Los Angeles, China, and the Emirates where luxury fashion, supercars, and extreme plastic surgery mark off class.

But such displays of wealth would be frowned on in many circles. Rather than replacing Lynes’s model, we have a Lyotardian condition of taste discourses that are mutually incommensurable but sometimes cross over oddly. After all, artist James Turrell (formerly highbrow, although by the start of the 2010s, no more than upper middlebrow) designed an installation for Kanye West (lowbrow) on the unhinged rapper’s Wyoming ranch. Lynes’s hierarchy has not been replaced so much as demoted to one among many.

Since, like the pipe-smoking, tweed-wearing Lynes, I am inevitably biased, I turned to Anthropic’s Claude for the update. After all, it would unemotionally predict the best statistical fit for any cell in the chart, and so it did. One can’t trust one’s instincts too much in this game. The deepest change that Claude identified is that for Lynes, the great division was between the highbrow and everyone below; now it is a line through the middle. The upper middlebrow still receives its taste from institutions—museums, critics, prestige media—while the lower middlebrow receives it from online algorithms: rankings, review scores, and recommendation engines. BookTok inherits the role of the Book-of-the-Month Club. And the chart puts conspicuous consumption in its place: price does not correlate with taste. Upper middlebrow—the least confident of the social strata—spends the most, the highbrow aesthete drinks a ten-dollar bottle of sherry, not a ninety-dollar Caymus, and the crypto bro in head-to-toe Balenciaga reads on the chart as exactly what he is—the lodge brother with a nine-figure wallet. Overall, Funk’s categories held up almost intact—salads still sort the classes—but Records had to become Music, though the LP has come back—often as object rather than medium.

Note also the telephone: in 1949 the Bell System owned all telephones, eliminating choice and class status. Today, the Apple and Android stores create the duopoly again and ensure that everyone carries the same thing again, with self-expression available only in the attached plastic bits.

Now a large language model is, by construction, a machine for locating the statistical center of taste, which is close enough to the definition of the middlebrow. Left to itself, Claude drifted toward the defensible middle of every judgment, and I did have to overrule it in some places (I’ll let you decide where). Still, in 1949 it took the middlebrow Life magazine to turn the highbrow critic’s essay into a chart; in 2026 it takes the statistical machine to do the sorting and a biased critic to drag the cells off the mean. The division of labor between judgment and distribution turns out to be the one structure in The Tastemakers that has survived wholly intact.

Click here for a full size view from my slightly sketchy private server.

On Substack and AI

This morning, Substack announced that it would be integrating Pangram scans to detect AI content in its posts. I wanted to spend my day revising a chapter of my next book, and later this week, I was thinking of writing a post on the “Memex” I have created using plugins for Zotero and Obsidian that I have coded using AIs to help me in my scholarly work. But instead, I have had to do some serious thinking about the future of my place on the Substack platform.

Now there were plenty of issues with Substack before: it has monetized Nazis, it prioritizes itself over its authors, and—although it billed itself as supporting discovery of small voices
it has recently followed the way of all social media corporations, shoveling large accounts down our throats through its crappy discovery mechanism and creating a social media platform (Notes) that nobody wanted.

The problem is what to do instead—Ghost or a WordPress-based newsletter? Patreon? what? (I would absolutely love your suggestions here)—as hardly anybody uses RSS readers anymore and the old days of sites like Archinect or Things Magazine driving new visitors to my site are over. I just don’t know. So in the meantime, I will be using this feed to announce my articles, but from now on, I will be hosting them where they belong—on varnelis.net, a site that I have owned and built over 25 years.

Now on to my deep, abiding hatred for Pangram and why you should hate it too.

Pangram is an AI for the AI haters. Pangram’s very young CEO, Max Spero, failed to sell his product to universities. At this point, dozens of universities, including MIT, NYU, Georgetown, the University of California, Berkeley, and Yale, have banned the use of AI detectors. The reasons are rather obvious. Much as Luddites on both the far left and far right would hope, we are not going to stuff the AI genie back in the bottle. AI, like Google and the Web, spelling and grammar check, Wikipedia, printed books, or writing itself, is a tool. What matters is whether we choose to use it intelligently. AI detection is notorious for false positives, and universities have wisely understood that calling out a student for using too many em-dashes, negative constructions, or triads is a ticket to a lawsuit. That AI detectors are especially prone to flagging neurodivergent students and students for whom English is a second language only makes it worse. So what was young Mr. Spero’s response? To shame journalists—especially those critical of him—instead. Calling himself a “slop janitor” on X, Spero has accused journalists of using AI in their writing, most notably a journalist for the Guardian.

Clearly, Pangram is trying to exploit the rampant fear of AI in the US, which is, frankly, a bit off the deep end these days. Death threats against people who use AI (even those who acknowledge using it) are not uncommon on left-leaning social media platforms such as Threads and Bluesky. The pathological fear of this technology by many deserves a deep dive of its own, and the Generative Unconscious takes that fear seriously, excavating its origins through a historical narrative; but one also has to ask: cui bono? Pangram uses AI to profit from such fear, a deeply cynical project.

Using AI—even to write an article—isn’t a guarantee of slop, nor is it required to produce slop. On the contrary, Substack’s own On Substack newsletter is full of slop, like “A Business Model That Works for Creators” or “The Global Ideas Exchange,” both of which are proof that you don’t need an AI to write like one. Substack also encourages low-effort use of AI through an image generation tool it offers writers. It even offers AI-generated “podcasts” to authors. So AI-generated images and sound are ok at Substack, but the use of AI in writing is not. Or at least for now. It’s all too easy to imagine that Pangram or Substack will offer an AI humanizer, as Grammarly does, to dodge the AI detectors, for a fee, of course.

Do I use AI? Of course. I am writing two books on AI in contemporary culture and, frankly, if I did not use AI, you should deeply mistrust anything I write. As anyone who has looked at my artwork can see, I have worked extensively with technology for two decades now—from photography to print to code to AI. I have also written pieces such as “Fables of Accelerationism” in express collaboration with AI. Did I use AI to write this article? No, I wrote every word, although I did have Claude Opus look for and correct grammatical and spelling mistakes. But what’s the next step? If we don’t get outright attempts to shame writers or death threats from the wingnuts, I imagine this corporation, valued at over $1 billion, will start evaluating its creators on the basis of whether or not they used AI in their writing even as it encourages us to use AI in our posts. It’s all a bit rich.

Like all tech hysteria, this too will pass. AI writing will get better (Anthropic’s Fable, for example, is much better at writing than any other model) and doubtless someone will come up with a way to post-train AIs to emulate any given author’s work. The war against the AI detectors will come to an end, and these scammy startups will end where they belong, in Chapter 11 bankruptcy protection.

I had other things to do today, and those all got derailed by this nonsense, but between the platform’s support of Nazis and its desire to shovel large accounts down my throat (and yours if you are reading this there), I’m done. It’s been a colossal pain dealing with Substack’s restrictions on length, the way it butchers HTML code, and how it deals with images. You will hear from me soon—assuming there are no more major home appliances breaking down (thanks, Miele), insane thunderstorms spawning tornadoes in town, or other disasters in my life. And if you are on Substack, you will still be able to follow when I publish something. But Substack doesn’t get my content anymore. It cost me a day of research and writing, but thanks to the billion-dollar corporation for making it easy for me to finally take a step I have been pondering for a while.

Forty-Four PDFs, 2019-2026

I have forty-four long-form posts since 2019 for your reading pleasure below, but perhaps you’d like to read a few words on how they came to be first?

I am happier writing for myself than I ever was writing for anyone else (although I will do that again, too, in case you have an interesting proposal). But even if I am thrilled with the WordPress layout I designed for varnelis.net, I realize that it isn’t ideal for reading a 6,000-word essay. But what website is? There is little question that PDFs are easier to read, whether on a tablet or in print. This, however, led me to a problem. Do I want to lay out every longer-form post since 2019 again? No.

There are, unfortunately, no PDF renderers for WordPress that satisfy me, and that makes sense. Exporting to a PDF is a complicated project, and when you are a modernist, your site has large graphics, and you write essays, not posts, you really need something custom, which, of course, was impossible until recently. But vibe coding has advanced significantly since I wrote about it in December’s “What Did Vibe Coding Just Do to the Commons?”

Some encounters put me in a foul mood yesterday morning, so as sometimes happens, I became extra productive and I set out to build a small piece of bespoke software for this site: a local Mac app that fetches my published WordPress posts, gathers the images and captions, lays everything out in a restrained publication format, and then lets me review the result before uploading it back to the site automatically.

If you still, somehow, think that AI is not useful for anything, please check out the PDFs below and tell me how long it would have taken you to write a comparable application to translate them from HTML? Things have changed a great deal since 2023. I used ChatGPT’s Codex to write this code, and, unlike my experience in December, I was a distracted supervisor all day, cleaning up, working on the draft of the introduction to my next book, the Generative Unconscious (this will be the subject of an e-mail later this week, likely tomorrow). There was no endless babysitting; Codex just built the application, at one point going off to code for over 90 minutes.

There is something important here to me, which is the return of computing to something more personal, something I own because I made. I am not planning to distribute this, since it is too idiosyncratic a project; this is bespoke software, and, if the code was written by an AI, nobody else would have come up with the same result. It reminds me very much of the early days of personal computing, when users (like me) routinely wrote small programs for their own needs: a database for a player-piano sheet-music collection, an extension to BASIC to enable better graphics, a tool for managing all the shareware I had downloaded. Software often did not come in a shrink-wrapped package, obtained by online subscription, or downloaded from a carefully gated store. Software was closer to a workshop practice. You made tools when the available ones did not quite fit the work, or you remade them, often again and again.

My PDF renderer is in that spirit. It is software made for one site, one archive, one way of writing and publishing. That specificity is the point. As AI makes it possible to roll one’s own programs again, we will see more of this: not just apps built for markets, but tools built for particular lives, practices, archives, gardens, and bodies of work. Sometimes living in interesting times isn’t all bad.

Content by Date

2026
May 3 · The Generative Unconscious (Introduction) [HTML]
April 24 · Ecological Balance and the Sacred Landscape of Senjōgahara [HTML]
April 10 · The Zakkyo Biru of Ginza [HTML]
March 31 · Zen, Time, and Three Gardens in Kyoto [HTML]
February 22 · The Salon and the Olympics [HTML]

2025
December 31 · East Coast West Coast (After Bob and Nancy) [HTML]
December 15 · What Did Vibe Coding Just Do to the Commons? [HTML]
November 23 · The Lost Canals of Vilnius [HTML]
November 6 · Stochastic Histories [HTML]
July 25 · Humanity and Its Double: The Uncanny in Art and Artificial Intelligence [HTML]
June 15 · The Rise and Fall of the Author [HTML]
May 19 · On Russel Wright’s Manitoga and the Mid-Century American Landscape [HTML]
May 6 · The First Flowers of Spring: Hepatica, Rue Anemone, and Cultural Ecology [HTML]
May 1 · On the Golden Age of Blogging [HTML]
April 21 · The Phantasmagoria of the Landscape: Japanese Gardens in America [HTML]
April 11 · The Generative Turn: On AIs as Stochastic Parrots and Art [HTML]
April 5 · After the Infrastructural City: On Abundance [HTML]
March 31 · The New Surrealism? On AI and Hallucinations [HTML]
March 21 · National Populism as a Transitional Mode of Regulation [HTML]
March 16 · Skunk Cabbage and the Entropic Landscape [HTML]
January 27 · Oversaturation: On Tourism and the Image [HTML]

2024
December 23 · 7 Fables of Accelerationism [HTML]
December 22 · Speculative Architectures: The Radical Legacy and Fables of Accelerationism [HTML]
October 30 · The Witching Cats of New Jersey [HTML]
September 30 · We Went for a Walk on Turkey Mountain [HTML]
August 9 · A Trip to Lithuania and the Baltics [HTML]
April 2 · Keeping a Phenological Diary [HTML]
March 8 · On the Pictures Generation and AI Art [HTML]
March 3 · Vernal Pools at the Great Swamp [HTML]
February 25 · California Forever, or the Aesthetics of AI Images [HTML]
January 14 · Walls in the Landscape [HTML]

2023
December 19 · Curb Your Enthusiasm [HTML]
October 12 · On the Florilegium [HTML]
August 7 · Preliminary Findings Toward an Architectural History of the Network [HTML]
June 13 · On Art and the Universal, II [HTML]
April 29 · On the Matrix (Native Plants, That Is) [HTML]
January 29 · Wastelands: An Analysis of the Early Anthropocene Swamps of Glacial Lake Passaic [HTML]

2022
December 11 · 20 Subroutines for Humans Made by a Computer [HTML]
July 20 · On Art and the Universal, I [HTML]
April 27 · The Native Plant Garden at Highland House, Montclair, New Jersey [HTML]

2021
May 5 · A Spring Tour of Our Forest Garden [HTML]

2020
May 15 · Native Plant Podcasts [HTML]
May 14 · Art and Gardening in the Time of Crisis [HTML]

2019
July 11 · On Gardening [HTML]